Monday, 26 October 2026

Activism

 

ACTIVISM

Lord make me an instrument of your peace. “… apostolic action is not the primary aim of religious profession”.

Renovationis Causam

“The novices should understand the limitations of their own activity without being discouraged and to work at the ordering of their own life, bearing in mind that no one can give himself authentically to God and his brethren without first getting possession of himself in humility”. (Ren. Causam)

“Let those brothers to whom the Lord has given the grace of working, work faithfully and devotedly in such a way that excluding idleness, the enemy of the soul, they do not extinguish the spirit of holy prayer and devotion to which all temporal things must be subservient”. (St Francis of Assisi, Rule)

“These are my Knights of the Round Table, who keep hidden in remote desert places the more earnestly to spend their time in prayer and meditation, deploring their sins and the sins of others, plain of life and humble of manner, whose holiness is known to God, but at times unknown to their brothers and to the people”. (St Francis in The Mirror of Perfection)

“Lives that are effective are not always those that attract attention. They are never those of the proud who storm against obstacles which cannot be removed. Lives lived humbly, under the eyes of God, illumined by his grace and radiant with love for others are always effective”. (Michel Quoist, Prayers of Life. The Sea)

“If you wish to work efficiently for the glory of God, hide yourself". (St Teresa of Avila)

"Overwork is a wile of the devil, by which he deceives holy souls urging them on to do more than they can, in order that they may be unavailable to do anything at all; but the spirit of God gently incites us to do whatever good we can reasonably effect, provided it can be done with perseverance, and for a length of time. Act in this way …and you will act according to the spirit of God". (St Vincent De Paul, Letter to Mademoiselle Louise de Marillac)

"…active life can be carried too far…mere energy is not zeal. To be working very hard for religion is not necessarily to be religious. (cf. Luke 11:38) 'take heed to thyself'' St Paul wrote to Timothy. Timothy was a zealous and hard-working apostle; but it is always possible for the busiest church workers to neglect themselves. Our spiritual expenditure must not be in excess of income. Where there is no repose, no reflection, everything will be shallow, flimsy and cheap. We all know what sort of vessels those are that make the most sound". (A. Roche, Bedside Book of Saints)

“Activists are self-reliant apostles who put doing before being and who have no inner light to radiate. Neglecting contemplation, they have no breath of love. Empty of it they cannot overflow with it. So often feverish work is justified on the score that work is prayer. Work and prayer are distinct things; they are related but distinct. Prayer involves theological virtues, work the moral virtues. Prayer is internal while work is external. Work cannot be prayer but it can be an acceptable sacrifice to God provided:

·       hideit is a continuation of God’s work of creation or redemption

·       it is done under the influence of desire to do God’s will which is kindled by mental prayer

·       it is done virtuously with perseverance humility and obedience”. (Sergius Wroblewski OFM Prayer)

Pope Pius XII encyclical Menti Nostrae cautions priests who become too ‘absorbed in the swirl of external activity, to the neglect of their primary duty, namely their own sanctification…it is necessary to correct the error of those who dare to suppose that the salvation of men can be procured by what has been called ‘the heresy of action’ action that is, which does not rely on grace and disregards the means of sanctification appointed by Jesus Christ. On the other hand, there are those who incline to withdraw too much from external affairs’.

“The social worker does it for something but we as religious do it for somebody, because we see Christ in our fellowmen”. Mother Teresa who also said that welfare is for a purpose, and admirable and a necessary one, whereas Christian love is for a person.

“Without our suffering, our work would just be social work, very good and helpful, but it would not be the work of Jesus Christ, nor part of the Redemption”. (Mother Teresa) Faithfulness not success. (Mother Teresa)

“We can accomplish works to be admired but those which will count will be those which proceed from the merciful love of Christ within us. At the end of our lives we will be judged according to our love, the love which we have allowed to grow little by little and to open out in compassion for everyman”. (Prior Roger Shultz of Taize)

“One cannot be an apostle without first being a contemplative. We can pass on to others only what we have received. How can we bear a message of resurrection to others if we have not died ourselves? For what should we bring to others? Our good qualities, our strength of character, our infectious enthusiasm? Perhaps they would have some good effect on a small-scale and for the time being. But it would not last. What we have of ourselves is not communicable since it is personal to us. You will discourage others with all your so-called fine qualities for the very reason they do not possess them. And so after following you for a certain time, their enthusiasm will evaporate and they will leave you feeling discouraged and all the more impoverished by comparison. Only that in me which is not of me is communicable. Only Christ is communicable. We can pass on to others what we have received from Christ. The only valid testimony that we can give of Christ is that he has done in us precisely those things that we could not do ourselves. So long as St Paul had himself sent on missions because he had a taste for them and was by nature zealous he caused nothing but catastrophe. But from the moment when ‘it was no longer [he] who lived but Christ’, Christ who travelled, Christ who spoke, Christ who acted – then Paul was no longer dangerous. He could carry out his apostolate. But first he had let himself be killed, he had let himself be led by the hand like a man suddenly struck blind. So long as we are not ‘dead’ in this sense, our work - even our apostolic work - is that of mercenaries. We act in order to win something – influence or at least merit: ‘I tell you most solemnly, I am the gate of the sheepfold. All others who have come are thieves and brigands; but the sheep took no notice of them’. (St John 10:8) All those who come by themselves, all those who go to others without carrying Christ to them, all those who go to others before emptying themselves of themselves… all those are evildoers. Unless our only strength is the strength of Christ, then for Heaven’s sake let us do nothing. We are capable only of pillage and crime”. (Anonymous)

“It was nothing less than Divine Wisdom itself that taught her how far more complete a sacrifice in God’s eyes is the acceptance, as direct from Him, of little troublesome annoying things, so easily avoided, than the offering of something perhaps much bigger to look at but chosen by oneself. ‘Sacrifice and oblation you did not desire… it is written that I should do your will’. (R.H. Steuart, Diversity re St Therese of Lisieux). cf St Matthew 7:21f. “It is not those who say Lord, Lord, but do Father’s will”

“Be calm and serene as Pope John XXIII was. He did not become hysterical or distracted with all the urgent concerns of the world yet no one can deny that he achieved far more for the Church than so-called radicals. If we rush about or get in a state, we find ourselves getting so worked up that we are unable to do anything worthwhile. We must see ourselves as pilgrims going always forward with faith and confidence. Our objective should never be lost sight of”. (Bishop Derek Worlock)

 

FAVOURITE MAXIMS OF POPE JOHN XXIII

·       Do not believe everything you hear.

·       Do not judge everything you see.

·       Do not do everything you can.

·       Do not give everything you have.

·       Do not say everything you know.